Recently a friend who lacks faith in
God or formal religion asked, “Can you have morals/manners without it being
centered around god?” The answer depends
entirely on the definition applied to morals and/or manners; however, there’s
book by David Barton,
Importance of Morality and Religion in Government,
which covered this question and so I’ll use it as needed to establish a working
answer.
“[I]t
is religion and morality alone which can establish the principles upon which
freedom can securely stand. The only foundation of a free constitution is pure
virtue.” If we are to accept that
statement then it would seem religion and morality go hand in hand.” John Adams, The
Works of John Adams, Second President of the United States, Charles Francis
Adams
This easily becomes an open invitation for “expert
witnesses” much as in the movie, Miracle on 34th Street. The
prosecutor representing the state required irrefutable evidence proving not
only was Santa Claus real; but the fellow who had been working for Macy’s was
the one and only Santa Claus. You’ll
recall how the clever attorney used a letter addressed to Santa Claus and
delivered by a representative of the
United States Post Office as proof that Kris Kringle, defendant, was
recognized as the one and only Santa Clause; case dismissed.
David Barton must have had someone ask him, “Can you have morals/manners without it being centered around
god?” Barton’s answer:
“Many of the strongest opponents of
anarcho-capitalism are atheists, secularists, and “Objectivists” who indulge
without caution the supposition that morality can be maintained without
religion. Such people have abandoned reason in an irrational quest for autonomy
which ironically leads them to support a State which inevitably evolves into
socialism.”
George Washington, a man who could not tell a lie, from his
Farewell Address in 1796 wrote:
“Of all the dispositions and habits
which lead to political prosperity, religion and morality are indispensable
supports. In vain would that man claim the tribute of patriotism who should
labor to subvert these great pillars of human happiness, these firmest props of
the duties of man and citizens. The mere politician, equally with the pious
man, ought to respect and to cherish them. A volume could not trace all their
connexions with private and public felicity. Let it simply be asked, Where is
the security for property, for reputation, for life, if the sense of religious
obligation desert the oaths, which are the instruments of investigation in
Courts of Justice?
And let us with caution indulge the supposition
that morality can be maintained without religion. Whatever may be conceded to
the influence of refined education on minds of peculiar structure, reason and
experience both forbid us to expect that national morality can prevail in
exclusion of religious principle. It is substantially true, that virtue or
morality is a necessary spring of popular government. The rule, indeed, extends
with more or less force to every species of free government. Who, that is a
sincere friend to it, can look with indifference upon attempts to shake the
foundation of the fabric?”
Benjamin Franklin, often cited by scholars as a deist rather than a man of
religion no doubt had difficulty with formal religion in his day; however,
that did not keep him from assigning due diligence and respect for the powers
from on High.
Franklin was
not alone in respect to having prayers offered at the beginning of government
meetings. James Madison recorded:
“I have lived, Sir, a long time,
and the longer I live, the more convincing proofs I see of this truth, that God
governs in the affairs of men. And if a sparrow cannot fall to the ground
without His notice, is it probable that an empire can rise without his aid? We
have been assured, Sir, in the Sacred Writings, that “except the Lord build the
House, they labor in vain that build it.” I firmly believe this; and I also
believe that without His concurring aid we shall succeed in this political
building no better, than the Builders of Babel: We shall be divided by our
partial local interests; our projects will be confounded, and we ourselves
shall become a reproach and bye word down to future ages. And what is worse,
mankind may hereafter from this unfortunate instance, despair of establishing
governments by human wisdom and leave it to chance, war and conquest.
I therefore beg leave to move that henceforth
prayers imploring the assistance of Heaven, and its blessings on our deliberations
be held in this Assembly every morning before we proceed to business, and that
one or more of the clergy of this city be requested to officiate in that
service.” The Records of the Federal
Convention of 1787
While these comments by Adams, Washington, Madison and Franklin don’t provide irrefutable evidence
uniting morals, manners, virtue and religion; their testimony indicates they are inseparable.
This article has been cross posted to
The Moral Liberal, a publication whose banner reads, “Defending The
Judeo-Christian Ethic, Limited Government, & The American Constitution”.
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